Protection against disbelief

At the April 2013 Midwest Pilgrims Retreat, Linda King Newell gave a presentation on her experiences co-authoring Mormon Enigma: Emma Hale Smith.  (Sadly, I wasn’t there, but a friend summarized it for me.)  When I read that book 10+ years ago it was eye-opening.  I knew polygamy existed, but didn’t know of the extent of Joseph Smith’s plural marriages, or the heartbreaking circumstances around them.

Around the time of Linda’s presentation I happened to see the film “Emma Smith: My Story.”  While not produced by the Church, this film uses the same cast and crew as Church-produced films about Joseph Smith, and even a few cuts from a Church-produced film.  And I saw it on a Church-run TV station in Utah.  It covers Emma’s life from her marriage to her death, but (not surprisingly) ignores that polygamy was part of it.  I know it’s drama, not history, but at some point leaving out such a huge part of someone’s biography becomes untruthful.  And needless to say, Gospel Doctrine manuals on the Doctrine & Covenants don’t get into Joseph Smith’s polygamous life.  You could argue those manuals are about teaching doctrine not history, but I think being really selective about which parts of history are included in those manuals (because they do have some history in them) can start to smell fishy when only the flattering stories are told.

But then, as Jana Reiss wrote in a recent blog post about Emma, toward the end of Emma’s life she pretended polygamy never existed, too.

All this has me thinking about the right approach to teaching Church history.  One of the commenters on Jana’s post wrote, “I think I have some indebtedness to my slightly unorthodox seminary teacher who believed (as I do) that presenting the truth – even when somewhat unpleasant – is a greater protection against disbelief than a more palatable falsehood which, when discovered later in life can cause serious dissonance and perhaps apostasy.”

That’s what I think, too.  Did I get that “protection against disbelief” as a young person in the Church?  Sort of, but it could have been a lot better.  Did you?

 

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Apostasy Narratives

First, read this quote from James Talmage’s Jesus is the Christ, which is quoted (among other places) in the Doctrines of the Gospel manual (published in 2000):

“For over seventeen hundred years on the eastern hemisphere, and for more than fourteen centuries on the western, there appears to have been silence between the heavens and the earth. Of direct revelation from God to man during this long interval, we have no authentic record.”

Then, read this quote from Elder Ballard’s 1994 General Conference talk:

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All Enlisted April Action- All Are Alike Unto God

All Enlisted April Action- All Are Alike Unto God

Since Pants, Prayers, Priesthood (Oh My!), more church members than ever before are talking about and considering the potential for changing women’s responsibilities and opportunities in the church. All Enlisted kicked off what at least one Exponent II blogger has called the Mormon Spring. It even seems that Elder Holland was speaking directly to feminist’s concerns when he said at conference this month, “Time to time issues arise that need to be examined, understood, and resolved. They do and they will.”

He then asked for church members to be kind regarding human frailty, including the imperfection of church leaders. He implores church members to be kind and patient with them by remembering this: “when you see imperfection, remember that the limitation is not in the divinity of the work. As one gifted writer has suggested, when the infinite fulness is poured forth, it is not the oil’s fault if there is some loss because finite vessels can’t quite contain it all. Those finite vessels include you and me, so be patient and kind and forgiving.” (Citation)

Elder Holland was also the apostle who said in reference to women’s issues in the church: “This church probably needs to do better…We need to ask ourselves how to make our actions follow our sermons. I think that is a task that is still ahead of all of us.” (Citation)

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Singing in Another Church’s Choir

by ‘Kelly Ann’

This coming weekend, I will be singing Gounod’s:: Messe Solennelle (St.Cecilia Mass) in a joint performance of the local symphony and the Unitarian Universalist Choir.  I quite randomly, after attending one service at the UU church, started singing with the choir near my house at the beginning of February.  They don’t care that I am not a member of their church – nor that I am Mormon.

While I originally went to see what their music program was like, thinking it would be nice to learn a few hymns, I was drawn in by the spirit of the group and range of music that they sing.   In the two and a half months since I joined the choir, we have sung some hymns – but also a mix of Broadway, Jazz, and Classical pieces.  I have felt at ease as I have gotten to know an interesting mix of people who made me feel comfortable from the beginning.  My section in particular has gone out of its way in encouraging me.

Having only sung in ward and stake choirs sporadically previously, and suffered a bit from a shy alto complex, singing in the UU choir has pushed me musically.  The choir is actually pretty good with an enthusiastic musical director and professional singers as section leaders.  It is really fulfilling just to learn new pieces and sing for 2-3 hours a week.  However, being in the UU church has also fed me spiritually in ways that I did not know I was lacking.  I can’t tell you how many times I have felt the spirit while singing pieces or interacting with others.  It has been refreshing to feel welcome to a group where faith is integral to their existence, but people’s beliefs vary from Atheist to Theist to “former whatever” to “dual whatever” to simply a musician.  I now come early to chat with friends I have made on Thursday nights and on some Sundays.  I have been gaining new perspectives on lives and faith while being myself.  I’ve even had some particularly interesting conversations about Mormon Feminism and Women’s Ordination with a couple women who attended the Sunstone West dialogue between Catholic and Mormon women (they identifying as Catholic as well as Unitarian Universalist).  While there are definitely moments like when I have sung completely different words to hymns, that I have felt a bit odd thinking about the fact that I am singing with another church’s choir, overall it has been really satisfying.

As I am proud of how I have progressed as a singer, and am really looking forward to the performance this weekend, I have invited a handful of friends – albeit my voice will be hidden within my section and I may not be able to see everybody who comes.  I have to say that I have been pleased that my Mormon friends haven’t been put off by the fact that it is in the UU Church – which I worried a little bit about.  They recognize the importance to me, enjoy music themselves, and where possible are coming to support me.  For which I am grateful.

 

In terms of discussion, I am curious what if any ways, have you participated with different faiths or religious traditions?  Was it a good experience or bad experience?

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Exponent II Highlight: Always Hope

Glorious Struggle by Heather Campbell, Salt Lake City, UtahAs always, this spring’s Exponent II Magazine, is a moving collection of artwork, poetry, and essays telling many stories about Mormon Women.  I would like to highlight one particular essay entitled “Always Hope: A Colombine Survivor’s Story” by Kathy Carlston.

When I first met Kathy in 2007, probably at a FHE in the University ward, she mentioned that she was from Littleton.  I then without thinking said something like I know where that is – the Colombine shootings happened there.  Her response was a simple “yes, I was there”.  There was a bit of silence before I managed to say “I am so sorry” (wishing I had not put my foot in my mouth).  As I have gotten to know her better over the years, I have been impressed with her grace and determination in all that she does.  And her willingness to share her story.  I find her current efforts to reach out to others particularly moving.  ‘Kelly Ann’

 Always Hope: A Columbine Survivor’s Story
Kathy Carlston
Walnut Creek, CA

There have been times where I’m in the middle of a storm and I can’t feel God, so I go into a rage, cry myself to sleep, and give up on Him. But eventually the storms do end. When I look back, there are times when it’s so clear to me how God walked with me every step of the way.

As a freshman in high school, I woke up on Tuesday, April 20, 1999 with no idea that my world would be turned upside down in a few hours. I went to my morning classes, went to lunch, and bought a slice of pizza that came with a giant, free chocolate chip cookie. Free Cookie Tuesday was my favorite day of the week. I sat down at a table in the cafeteria with my friends and had only taken a couple of bites of pizza when there was a huge commotion. Everyone’s attention was pointed toward the corner of the cafeteria by the Teacher’s Lounge. My sister’s basketball coach, Dave Sanders, got all our attention by shouting that there was someone with a gun outside and we needed to get down. I thought it was a prank, but a few seconds later we heard a couple of pops from guns. Instantly the cafeteria was a sea of people, staying low and scuttling across the cafeteria floor. A few more pops. The panic in the room rose to a fever pitch. Suddenly, everyone around me got to their feet and started running up the stairs, to the main hallway. I got up and ran with them. A boy I grew up with darted into the science hall, and I made an instinctive decision to follow him. Momentum carried me past the first classroom, and when we tried the second classroom’s door, it was locked! We were absolutely terrified. We tried the third room, which thankfully opened.

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What Happened, and How do You Feel About it?

Today in General Conference. I’m writing this before Conference starts in my time zone, so I don’t know what is happening.

I was involved with Let Women Pray from the beginning, and now we are at and end. We asked that women pray in this General Conference. So what happened, and more importantly, how do you feel about it?

I can guess at my own reactions. If a woman prays in Conference, I will be pleasantly surprised. I will feel proud of my role in Let Women Pray and what we had a hand in accomplishing. I will be proud of the church for including women for listening to the concerns and feelings of some of its members, and for not balking at listening to public opinion.

If a woman doesn’t pray, I will not be surprised. I will be proud of my role in Let Women Pray and of the members who expressed themselves to their leaders. I will be disappointed that the church did not make a simple change to help some of its members feel loved and included and feel the missed an opportunity to show that they care about how members feel.

How do you feel?

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