The manual lesson may be found here. It gives us a glimpse of the heritage of missionary service President Ezra Taft Benson inherited, and the importance he places on the work, both for himself, and for all of us. His teachings offer calls for more (and better) missionaries, from full-time young men, young women, and senior couples, to non-full-time member missionaries. He also offers suggestions for preparing children to serve missions, and for four things we all need, as we engage in the work.
If you are going to teach this lesson, pause for a moment, and consider the makeup of your Relief Society. Maybe it has several young sisters who are eager and ready to serve full-time missions. Maybe it has several older sisters, who are preparing to go by themselves or with their spouses. Maybe it has several mothers who hope their children might go, who could use tips for encouraging them without unduly pressuring them. Maybe it has several mothers who despite hopes and encouragement, have children who didn’t go, and feel undue pressure and guilt, themselves. Maybe it has some combination. Your Relief Society, ward, or stake might also have a strong emphasis on member missionary work. These considerations will help you know how to allocate your time during the lesson.
A Missionary Heritage
As mentioned, President Benson came from a family with a strong missionary ethic. He was old enough to live at a time when fathers could still be called away from their family’s for full-time missionary service. His own father was one of those fathers. “As the eldest son,” President Benson remembered “the letters that [his father] wrote from the mission field in the Midwest. There came into that home a spirit of missionary work that has never left it.” Perhaps because of this, he and all ten of his siblings “filled missions,” as did his wife, who “had the pleasure of her widowed mother serving with her for the last six months.”
That he mentioned his wife serving a mission is important to me, for two reasons. 1) When I was preparing to go on a mission in 2004 and 2005, I always appreciated hearing Elder Richard G. Scott talk about his wife, Jeanene Watkins Scott’s, missionary service, and how much it meant to her, to him, and to their children. 2) There is a history of discourse from male General Authorities going back and back, that essentially tells men that it is their priesthood duty to go, while women are “not invited, but welcome.” I embrace any discourse that highlights and encourages female missionary service, and believe such speech is even more crucial as the age change has shifted the percentages of male and female missionaries. (I rejoiced the day my friend text me, that for the first time ever, there were more female missionaries entering the Provo MTC than elders.)