Sacred Music: Eliza R Snow and A Mother There

Eliza and MotherThis image is one that will be in the upcoming EXPONENT II COLORING BOOK (look for it later this year).

It is Eliza Roxcy Snow writing her famous hymn: “O My Father”.  Eliza had many roles and callings in the early church including 2nd President of the Relief Society, sister to the Prophet Lorenzo Snow, plural wife of the Prophet Joseph Smith and she was called the Prophetess of the Church by some.  She was also known throughout the region as a poet.

“In Nauvoo, she gained distinction as a Mormon poet [through her] featured [work] in local newspapers … and was called “Zion’s Poetess”.  She wrote 10 of the hymns in our current hymn book including some of my favorites:

  • How Great the Wisdom and the Love
  • In Our Lovely Deseret (sung with great fervor by the Elders on my mission)
  • The Time is Far Spent (another beloved song from mission days)
  • Truth Reflects Upon Our Senses

And, of course, the hymn she is perhaps most known for: O My Father.  This is a beautiful hymn written in 1845, a year after Joseph’s death, directed to our heavenly parents.  This direction is precicely what makes it so well known – it names both our Father and our Mother in Heaven.

Today on Mother’s Day, I pay tribute to both of these women who represent different kinds of mothers.

1. Heavenly Mother created our spirits and gave us life in a heavenly sense. In an earthly reflection of this creation, our mother’s here give life to our physical bodies. I honor the mother of my spirit and the mother of my body.  My earthly mother is good and kind and caring.  She gave me my body and has stayed near me on life’s journey to guide me and love me. This gift has come at a personal sacrifice to her.  Earthly mothers everywhere give of their body, blood, and heart to bring us into the world. A beautiful calling.

2. Eliza Snow did not bare children, but she has been a women of great influence and mentored many.  She used her spiritual gifts well and did great things for the Kingdom of God. This emulation of womanhood can also be called Mother. I honor Eliza, this pioneer Mother who went before me.  I also honor the many women who mentored me and loved me now. I consider them mothers to my spiritual journey.

Today,  I love both “the mother who bore me and the many mothers who bare with me.”

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May Young Women Lesson: How can a patriarchal blessing help me?

Traduction en français/Click for French Translation

by Lawrence OP on flickr https://flic.kr/p/q91R5DBefore the new Come, Follow Me curriculum, the 12 and 13 year old Sunday School classes studied the Presidents of the Church for 2 years. In that time, I remember hearing about prophets who received their patriarchal blessings at the ages of 13 (George Albert Smith and David O. McKay, precisely) and wanting to be righteous, I thought it would be good to want a patriarchal blessing just as early. However, every time I asked my parents if I could start the process of receiving a patriarchal blessing, they told me I ought to be older and needed to wait. I waited until I was 16 and it is very special to me.

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Exponent II: A Journey of Discovery

Fall Winter 2015 coverExciting news! The double issue for Fall 2014 and Winter 2015 is in production and will be mailed on April 30th. You don’t want to miss this 68-page celebration of Exponent II’s 40 years in publication with writings from so many beloved Mormon feminists like Gina Colvin and Lavina Fielding Anderson (not to mention the ones listed on the cover)!

Our Letter from the Editor comes from former assistant editor and Exponent permablogger, Heather Sundahl. Heather is entering her 20th year of Exponent II involvement, and there’s no one better to introduce this issue, the last piece of our 40th anniversary celebration.

Whenever people talk about Exponent II’s origin story, the word “discover” is always used. In 1972 Susan Kohler “discovered” a stack of original Woman’s Exponents published a century earlier whose purpose was to advocate for “the Rights of the Women of Zion, and the Rights of the Women of all Nations.” And as you can read in the retrospective essays of Claudia Bushman, Laurel Ulrich and Judy Dushku, within two years of that unearthing a brave group of women in Cambridge would decide that the time was right to start anew.

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The 5th Sunday Project

the 5th sunday projectIn today’s world of internet communication, we Mormons have access to a lot of information about our faith. [ ie – Websites are dedicated to our temple ceremonies, scriptures, and interests. The Bloggernacle is full of thoughts and attitudes about devotion, practice, and culture. And The Church itself puts out videos, article, recourses, and essays on lds.org.] Some of this information is troubling and difficult to absorb. Many are concerned. These concerns range from authenticity questions about LDS scripture to race imbalances.

My concern is for women in the church. I am concerned that in our patriarchal structure of governance, women have limited visibility and voice. I am concerned that in the exclusivity of male-only Priesthood, women have a reduced development in spiritual gifts and inadequate outlets sacred expression.

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The Great Divide

wedding-cake-toppers-115556_640

I’m 25. I’m not married. And I’m a Mormon. (Wouldn’t that make a great ad?) There are very few of my LDS friends who are my age and still unmarried. In fact, I did a quick review of my Facebook friends and found that all of my friends from high school are married, and about half have at least one baby.

As a young-but-old-enough-you-should-be-married-by-now lady, I would like to ask my fellow humans who are married to be aware. The following are all things that have been said to me at some point:

“It’s ok, if you don’t marry someone in this life, the Stripling Warriors are going to need ladies!”

(You do remember there are only 2,000 of them, right?)

“You can be my sister-wife.”

(Uh…thanks?)

“So…you do like guys, right?”

(Yes, but why is it a problem if I don’t?)

“It’s because you have too many opinions/are too educated!”

(If that’s true than I’d rather be alone)

“There’s this guy in my ward who you would be great with! Well, I don’t actually know anything about him, but he’s single…you’re single…”

(So we must have a lot in common, clearly.)

“Don’t you want a family?”

(I have a family; I have a mom and brothers and aunts and uncles and cousins and nieces and grandparents…you get the idea.)

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Traditional Marriage

Traditional Marriage

no to polygmayI recently came across the blog of a local Utah woman of color who has started an advocacy group, Big Ocean Women for maternal feminists in support of traditional family, natural motherhood (no surrogacy or IVF), against abortion, anti-pornography and against sex education in schools. Promotion of polygamy, child marriage, and protection of rapists were not identified as platforms.

Unfamiliar with the term maternal feminist, I followed links on Big Ocean blog and learned that maternal feminism recognizes that the sexes are different but equal, espousing a complementarian philosophy of gender roles. I also learned about the sister organization, United Families International which trains Mormon women (and other faiths) to attend the annual meeting of the United Nations Commission on Women to advocate for traditional marriage and against practices viewed as anti-family.

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