The Family is of God

LDS congregations will soon have their annual Primary programs. This year, the theme song that the children will sing is The Family is of God. I love the catchy tune and clever rhyming pattern of this song, so I created this meme about it that you can add to your Pinterest boards or print as a scripture bookmark.

Our Father has a family. It’s me! It’s you All others too We are His children. He sent each one of us to earth Through birth To live and learn here in families. God gave us families To help us become what He wants us to be. This is how He shares His love, for  The Family is of God.   Working together parents Guide Provide And love And teach the gospel to their children. A family kneels in family prayer To share Their love for Father in Heaven.   The parents’ calling is To care Prepare To nurture And to strengthen all their children. They teach their children To obey To pray To love And serve in the family.      I’ll love and serve my family And be a good example to each family member. And when I am a mom or dad So glad I’ll help my family remember: God gave us families To help us become what He wants us to be. This is how He shares His love For the family is of God.  Adapted from the song by Matthew Neeley

 

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Rescuing Jesus From The United States: A New Zealand woman’s missive to America

Guest Post by  Gina Colvin

NZ postage stamp

It’s no secret that people’s lives have long been expunged in the name of Christianity. Pagans; Saxons; peasants; Turks; the Gaelic Irish; Hungarians; Jews; Muslims; heretics; ‘witches’; protestants; and Catholics, from Palestine to the Massachusetts Bay Colony, to Tenochtitln, women, children and men have died in the name of the church that bears His name. Persecution; ethnocentrism; colonialism; patriarchy; capitalism; slavery; illicit invasions of sovereign states have all been underwritten in one way or another by an appeal to Jesus Christ.

 

Its called ‘bending the narrative’ – this habit of pulling Jesus into national politcs and shaping military and economic discourses around and through Christianity – like a branding strategy. I understand the motivation. If you make Jesus a citizen of your country, or the head of your political campaign He makes it easy to recruit followers. Christians love Jesus and if you can push him out in front, everything you associate him with ends up feeling divine.  Not that Jesus would have been complicit in the above atrocities – far from it. In any event the ‘Jesus’ card has been played continuously in the game of Western empire building, and Jesus’ effigy has been paraded relentlessly to justify all manner of evil. And this Jesus (by American reckoning in general, and Mormon calculations specifically) currently resides in the United States.

 

As a non-American member of the Church of Jesus Christ of Latter-day Saints I grew up having to crane my neck to watch out for the American Jesus. We New Zealand Mormons are permanently calibrated in that direction, we face a North East direction toward the Pacific ocean and over the rocky mountains to Salt Lake City where the American Jesus is in charge of our eternal salvation. From somewhere on Temple Square, he stands at the head, guiding, directing and fully in charge of Mormon affairs.  This American Jesus has been continuously on the lips of the American Mormons who get to speak, instruct and direct the rest of the Mormon world from large podiums festooned with flowers or from the pages of glossy monthly magazines.  American words have been landing in the ears of the non-American Mormons throughout my entire lifetime – and it’s wearing thin.

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Neylan McBaine Answers Exponent Bloggers’ Questions About Her Book

Neylan McBaine, author of Women at Church: Magnifying LDS Women’s Local Impact, graciously agreed to answer some of our questions about her book. 

1.) Do you think that there is a place for more radical movements (like, but not limited to, Ordain Women) in effecting change in the church? Do you see a way for radicals and reformers to work together?

If we look at social activism as the model for moving forward, then yes, radial movements have always been part of a successful equation for change. And I think Ordain Women has been effective in drawing mainstream attention to a subject many people previously didn’t want to or didn’t know how to discuss. The essential questions the group raised, the difficult and sometimes uncomfortable wrestling it prompted, brought women’s experiences in the Church to the forefront of mainstream conversation.

My concern is that overlaying social activism playbooks onto Church administration may not have the same effect we expect it to have in our external situations; in fact, we saw this summer that it doesn’t. The fact that the Church functions outside of known worldly structures is both the secret to its longevity, strength and divinity and also the thing that some struggle to understand. It is not a democratic government or a corporation against which workers can strike. I join many, I know, in hoping that in the future there can be more dialogue and compassionate understanding of where “radical” groups are coming from, but I also believe that social activism as we know it in the world will not have the same effect in the Church.

2) If every ward and stake in the church adopted the changes you suggest in your book, things would certainly be better for everyone.  But the administrative authority, financial authority, and ecclesiastical authority would still be almost exclusively in the hands of male priesthood leaders.  Do you see that as a problem?  If so, what are your thoughts on possible ways forward?

If the Church administration were really functioning at fully cooperative capacity — meaning that essential mindset changes were made to include, recognize, lead with and trust women — I think male administered church governance would look very different than it does today.

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International Series: Open Thread

“…And the Lord called His people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them.”  Moses 7:18

As our current International Series comes to a close, we have had our hearts, minds and eyes opened to the wide spectrum of experience from our sisters and brothers across the world.  Like many of you, I read with great curiosity to learn of their struggles and successes, and how they find joy in the Gospel of Jesus Christ. At the end of nearly every post, I found myself asking, “How can I better relate to this person’s experience? What can I do? How could I help?”

Several of our guest posters and commenters touched on the following themes: the way American members and missionaries behave in foreign countries, perspectives of relative privilege, language barriers, proximity from other members, church buildings and temples, relating to the cultural history of the community as it colors their experiences with the church, emotional, physical and linguistic isolation, American/Utah Mormon superiority complex, labeling/judging others in general, missionary efforts, humanitarian efforts and variety vs. uniformity.

We now open this thread to you to share any thoughts or ideas you have, or to suggest tangible solutions to issues raised. You might also respond to this question: “How can we build a worldwide Zion and what can I do?”

“… Dear Lord, prepare my heart to stand with thee on Zion’s mount, and nevermore to part.” Hymns 41

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International Series: Seeking Out and Relieving the Distressed

We are thrilled to feature new voices and new perspectives, many from people who are posting for the first time in English. Their voices have been missing from the conversation about gender and Mormonism, and their posts highlight the diverse experiences of LDS women throughout the global church.

Today’s post comes from Dave Dixon. Dave is the co-founder of No Poor Among Them, a podcast/blog devoted to exploring ways in which we as Latter-day Saints can eliminate poverty in the Church and in the world. He is also a board member for the Liahona Children’s Foundation, the happy husband of Jana, and happy father of two sons.

As the sun shines brightly over the city of Lugazi, Uganda, around 21 women are busily making hand-crafted jewelry for Musana Jewelry. All told, these artisans support themselves and 108 children. Melissa Sevy, Rebecca Burgon, and Kristen Wade are pleased with the progress the organization has made. Musana (which means “sunlight” in the local language of Luganda) was formed by these after seeing the difficulties of these women on a humanitarian trip to the area in 2009. The organization has since blossomed, and has helped many local women to flourish. I spoke with two of them: Tina and Harriet. The business is run locally by Tina, a local LDS primary president. Harriet, a hard-working artisan told me that working for Musana has enabled her to better provide for her children and allows her to receive proper medical care for issues resulting from HIV. Many of the local artisans are single mothers who have had a very difficult time in their lives. Musana not only provides employment for these women, but also trains them with classes in literacy, English, finance, business, and health. These women have ambitions to start their own businesses when they feel they are on solid enough footing, thus allowing other women to enter Musana’s business training program. Melissa told me in an interview that focusing on women is the key to economic development. When you pay a woman or a girl, they reinvest 90 percent of their income in their families, compared to 30-40 percent for men. Musana does a great job of connecting women all around the world. My wife Jana hosted a Musana market in her home, in which friends and neighbors bought some of the hand-crafted jewelry, watched a specialized thank-you video from the artisans of Musana, listened to Ugandan music, and ate some awesome Ugandan food (the peanut butter stew was really good).

(Right to left) Melissa Sevy, Harriet Ochieng, and Tina Kyambadde of Musana Jewelry

(Right to left) Melissa Sevy, Harriet Ochieng, and Tina Kyambadde of Musana Jewelry

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International Series: Tongue-Tied

We are thrilled to feature new voices and new perspectives, many from women who are posting for the first time in English. Their voices have been missing from the conversation about gender and Mormonism, and their posts highlight the diverse experiences of LDS women throughout the global church.

Today’s post comes from Amira.  Amira is a peripatetic wanderer with lots of opinions about being an expat, books, education, women in the church, and food. She blogs at The Golden Road to Samarqand.

Three months after I turned 18 and graduated from high school I went overseas for the first time to get out of Orem, Utah, as soon as I could. I took Latin, French, and Russian in high school and spent 9 months in the Middle East in college, minoring in Arabic and majoring in International Relations. I married a fellow Arabic student who spent a summer during law school in Egypt studying Islamic law. We got stuck in the US for a few years while our two oldest children were born until we went to Kyrgyzstan for a year when they were 6 and 4, and back again a few years later; we speak Russian, Uzbek, and Kyrgyz between us as a result. Now we live in Mexico with three children (my husband speaks much better Spanish than I do) and are planning a move to Saudi Arabia in two years. I don’t know how much Arabic I remember after 20 years, but it will be so nice to not start on a new language. New languages are a huge part of expat life for me.

Growing up I always had an unrealistic idea of what it would be like to raise a family overseas. Some parts have come true (standing on the Great Wall of China with your children is much better than seeing the pyramids with your roommates), but other parts haven’t worked out the way my 16-year-old self imagined. Church has nearly always been hard overseas, learning languages takes a lot of work every single time, and you can’t make your kids love being international. Pretty much everything else, including the house with no plumbing in the kitchen, has been an adventure, but not those three things.

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International Series: Loving the Differences

We are thrilled to feature new voices and new perspectives, many from women who are posting for the first time in English. Their voices have been missing from the conversation about gender and Mormonism, and their posts highlight the diverse experiences of LDS women throughout the global church.

Hi, I’m Sarah Bringhurst Familia. The trendy, sophisticated term for my crazy life is “serial expatting.” But that implies a degree of organization and planning that doesn’t necessarily obtain. Really, I just have an insatiable wanderlust and a complete lack of the normal desire to settle down and get a mortgage and a regular life. For more of my writing, visit my blog, Casteluzzo.com

One of the things almost sure to be heard in a Mormon testimony meeting after someone has traveled (whether it’s across the ocean or just to the next town over) is an expression of gratitude that “the Church is the same no matter where you go.” To a certain extent, it’s true. We all sing the same hymns, although every ward congregation seems to have its particular favorites. We all read the same scriptures. Sunday meetings follow the same general format, even if the meetings are in a different order. Sunday School and other lesson manuals are standardized and translated into over a hundred languages, and on any given Sunday the whole worldwide Church is studying the same lesson (give or take a week or two depending on how organized the local Sunday School teacher happens to be).

Sarah and family

Me and my two children at the train station in Milan, Italy

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