We Are Putting Our Eggs in the Wrong Basket

In the wake of Kate Kelly’s excommunication a lot has been said about the proper way to do things, the proper way to ask questions, the proper way to advocate for change. As someone who is interested in making changes regarding gender in the Mormon church my ears perk up at these suggestions–I would love to know the most effective way to see progress.

The most concrete suggestion has been to seek for changes on a local level. I don’t think this is a bad idea, there are so many little things that can be done in our local congregations that would make women’s experience in church much better.

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Guest Post: Ignoring Logic and the Misrepresentation of Ordain Women

Screen Shot 2014-06-29 at 8.27.21 AMBy LoriAnn

As I’ve thought about the issues of asking questions, faithful agitation, and looking for a much-needed change regarding gender inequality in the Church, I have come to the conclusion that we as a church don’t know all there is to know about God. None of that has to take away from the truthfulness of the Gospel, but the suggestion that the Church is perfect makes the declaration of having a living prophet seem a bit confusing. If there are not things that we are waiting to open our eyes to (which means God is waiting on us to ask him) then the foundation of the Church’s Restoration falls apart and the heavens are closed.

It offends me that we are given guidelines (albeit elusive) for just how much we can agitate, which questions we can ask, and just exactly to whom we can turn for support. The Church is not a country club that one can “just leave” if we “don’t like the rules.” Our good standing in the Church determines our salvation unto God—at least, so says the Church..

Understanding Does Not Require Agreement

The faithful men and women who align themselves with Ordain Women have each individually asked God and felt for themselves that the answer to gaining gender equality is female ordination of some kind. But wanting to hold true to the order and structure of the Church, knowing that a revelation for all must come through the prophet, they are asking him to ask God.

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Finding God Again


By Alicia.

The tension of the past few days of Mormonism is an embodiment of the terrifying fear that maybe, just maybe, God isn’t real. Or rather, that godliness is much more vengeful and strict than we had hoped. That maybe God is less progressed than we had convinced ourselves and carved out for ourselves to functionally exist in a church that promised us such incredibly great love and space, that purported to contain all of the answers, because of all the right questions. What if the right questions haven’t yet been asked entirely? What if, in finding answers to them, we are shown that we are wrong? Where is the balm of Gilead for those whose access is restricted inherently?

In very real ways, the issue at stake in Zion is the issue of privilege, and to whom it is extended. I talked to my best loved, most well-intentioned, and most innocently faithful brother about recent events. Though I have never thrown my support fully behind the ordination of women and Kate Kelly’s activism, I will always sustain and support the seeking of truth. The news broke my heart because I took her claim to be “seeking further light and knowledge” at face value, and if that is the cause for a claim to apostasy, then I too have no place in Mormonism. The conversation became terse when I started crying over the possibility of Kelly’s excommunication.

I begged him to pause in his indignation and simply mourn with me- not to believe as I believe or change his course in any way. Simply to be my friend and comfort my need. I needed him, in that moment, to make a place for me in his heart, and thereby in the church.

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Relief Society Lesson 12: The Oath and Covenant of the Priesthood

Relief Society Lesson 12: The Oath and Covenant of the Priesthood

*** Leçon 12 : Le serment et l’alliance de la prêtrise. Traduction en français disponible en bas de page. French translation generously supplied by Amanda in France.

I desire to call your attention to the oath and covenant of the Melchizedek Priesthood. I think if we have a clear understanding of the covenant we make when we receive offices in the priesthood, and of the promise the Lord gives if we magnify our callings, then we shall have a greater incentive to do all the things we must do to gain eternal life. -Joseph Fielding Smith

President Smith said that priesthood holders have a greater incentive to strive for eternal life when they understand their covenants and the Lord’s promises. How is this true for all members of the Church?

Consider these insights from General Relief Society President Linda K. Burton:

Making and cheerfully keeping our covenants gives validity and life to the vital sacred and saving ordinances we need to receive in order to obtain “all that [the] Father hath.”19…“If we fully appreciated the many blessings which are ours through the redemption made for us, there is nothing that the Lord could ask of us that we would not anxiously and willingly do.”23 According to this statement by President Joseph Fielding Smith, covenant keeping is one way to express our love for the incomprehensible, infinite Atonement of our Savior and Redeemer and the perfect love of our Father in Heaven. -Linda K. Burton Reference A

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