After much thought and prayer and many discussions with friends and family, I posted my profile on Ordain Women.org. I believe that now is the time to be thoughtful and prayerful about Priesthood and ask God what He desires for His daughters in our modern-day church. I think we should seek understanding about a dual Priesthood: just as men and women are both involved with procreation – they are both involved with priesthood.
When others learn that I have posted this profile, many questions and comments follow. The majority of these comments seem to fall in three areas, which I will address below in my own little “frequently asked questions” blog post and poll today.
1. Women’s ordination leading to LDS men’s inactivity.
My simple response to this concern is “I don’t think we will lose our men” – at least not the good men I know. Some of the best men I know are Mormon men – and I don’t envision my brother-in-laws or my current ward brothers walking away from the church. I think they will attend their children’s baptisms even if their wives are preforming the ordinance. Ordaining women does not mean un-ordaining men. We are adding sisterhood to the strong brotherhood that already exists.
My second, somewhat more complex response is: “Maybe we’ll lose some of our men. And maybe we’ll lose our women too.” We are currently losing both men and women to inactivity. Many of those individuals will continue to struggle if women are ordained, but I’m not convinced the numbers will be higher than what we face currently. Concern over men’s activity rates, while important, is not a reason to withhold ordination to all worthy members of the church. I see dual ordination as a way to work together for the benefit of all. And when we no longer have to use all our “talk about Priesthood time” splitting roles and justifying women’s peripheral involvement, then we can really explore Priesthood and learn more fully about its immense power.
2. Women’s ordination leading to more work for LDS women.
Many LDS women (that I talk to) feel overworked in the church already – and worry that ordination will only add to the load. And for some women – maybe it will, but I think for most – probably not. Ordination brings more hands to the table, not fewer. There is lot of work to be done in the Kingdom of God – some of it is logistical, some of it is administrative, some of it involves spiritual revelation, and some of it is around blessings and ordinations. Work rotates within these areas and among people. Callings rotate. It seems to me that families will spend more time together if the work is spread among more people – including single women. Perhaps in some homes a mother will spend extra time at church meetings for a few years while the father watches over children on Sunday morning. And perhaps in other homes, the dinner hour will be less interrupted because Brother Smith can call me (a single sister) to give a blessing rather than the father of a family.
3. Am I questioning church leadership by supporting women’s ordination?
For me, this answer is a firm “no”. I love the church; I trust and sustain its leaders. I am not questioning either, I am simply giving voice to something I also believe: women’s ordination. My friend, Carri, who is an inspiration to me on the subject of LDS women writes, “for many years I tried to make the status of women in the Church make sense. I tried to find ways to justify it – which is where I believe the vast majority of the Church is now, believing it’s right because it is … but it isn’t necessary right, it just is.”
Nephi also has some interesting thoughts on the matter: 1 Nephi Chapter 25. I quote from Carri again, “One of the things I find most intriguing about Nephi is how often he feels constrained by the smallness of his world. He is so aware of how much power and knowledge there is to be had, but in his day-to-day life, he is pestered constantly by simple-mindedness and weakness. I imagine him feeling tethered to earth when his vision is so much greater.
“And notwithstanding we believe in Christ, we keep the law of Moses, and look forward with steadfastness unto Christ, until the law shall be fulfilled. For this end was the law given; wherefore, the law hath become dead unto us, and we are made alive in Christ because of our faith; yet we keep the law because of the commandments.”
They keep the “dead law” because that is the commandment they have. They speak of the higher law as they live the lesser one. Nephi was ready to be Christian 600 years before Christ came. He knew the law of Moses was not complete and that he and generations of his posterity would be subject to living it. But he spoke of the higher law, which he knew someday would come. And he rejoiced in it.”
I feel like Nephi: I am living the law and commandments we have. I am serving in ways that are given me. And I’m waiting for what I believe is the birthright of all the worthy sons and daughters of God – to act in His name with Priesthood power. I claim that birthright, even as I wait for the actual ordination … in the Lord’s time. “I believe all that God has revealed, all the He does now reveal, and … that He will yet reveal many great and important things pertaining to the Kingdom of God.” (Ninth Article of Faith)
There are several schools of thought on the issue of woman’s ordination – or Goalposts as John-Charles Duffy calls them. Where do you fall?